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THE WORKED SHOOT challenges the viewer to confront the manufactured nature of authority. The intersection of professional wrestling, politics, and populism is more than fringe entertainment, it’s a central framework for understanding modern civic theater. In pro wrestling TheWork is the scripted, and The Shoot is the unscripted part of the spectacle. At its core, pro wrestling provides a raw, theatrical template for how modern political movements build identity, manufacture conflict, and mobilize the people against the elite. There’s a very specific thread involving the politics of performance that ties these three together. Essentially, they all rely on a shared reality between a leader (or performer) and an audience that bypasses traditional logic in favor of impassioned pageantry. The most significant contribution of wrestling to politics is the concept of Kayfabe—the portrayal of staged events as real. In traditional kayfabe, wrestlers stayed in character 24/7 to protect the illusion of the sport. In Neo Kayfabe, everyone knows the fight is scripted, but they choose to believe in the emotional stakes anyway. Modern populism frequently operates on this exact level. Followers often recognize when a leader is exaggerating, yet they actively keep kayfabe; they embrace the performance because it validates their frustrations and targets their perceived enemies. The wrestler, the babyface (hero), the heel (villain), acrobats, marching bands, cheerleaders, the watch and the guard commit themselves to maintaining the work of power.
THE WORKED SHOOT challenges the viewer to confront the manufactured nature of authority. The intersection of professional wrestling, politics, and populism is more than fringe entertainment, it’s a central framework for understanding modern civic theater. In pro wrestling TheWork is the scripted, and The Shoot is the unscripted part of the spectacle. At its core, pro wrestling provides a raw, theatrical template for how modern political movements build identity, manufacture conflict, and mobilize the people against the elite. There’s a very specific thread involving the politics of performance that ties these three together. Essentially, they all rely on a shared reality between a leader (or performer) and an audience that bypasses traditional logic in favor of impassioned pageantry. The most significant contribution of wrestling to politics is the concept of Kayfabe—the portrayal of staged events as real. In traditional kayfabe, wrestlers stayed in character 24/7 to protect the illusion of the sport. In Neo Kayfabe, everyone knows the fight is scripted, but they choose to believe in the emotional stakes anyway. Modern populism frequently operates on this exact level. Followers often recognize when a leader is exaggerating, yet they actively keep kayfabe; they embrace the performance because it validates their frustrations and targets their perceived enemies. The wrestler, the babyface (hero), the heel (villain), acrobats, marching bands, cheerleaders, the watch and the guard commit themselves to maintaining the work of power.
Luchador Triumphant, oil on panel 18 × 12 inches, 2026
Trapeze I, oil on panel, 18 inches x 12 inches, 2025
Gold Luchador, oil on panel 18 × 12 inches, 2026
Trapeze II, oil on panel, 18 inches x 12 inches, 2025
Blue Luchador, oil on panel 18 × 12 inches, 2026
Trapeze III, oil on panel, 18 inches x 12 inches, 2025
Mardi Gras Daemon, oil on panel 18 × 12 inches, 2026
Trapeze IV, oil on panel, 18 inches x 12 inches, 2025
The Heel, oil on panel 18 × 12 inches, 2026
Trapeze V, oil on panel, 18 inches x 12 inches, 2026
The Band, oil on panel 12 × 18 inches, 2026
The Guard, oil on panel 12 × 18 inches, 2026
The Cheerleaders, oil on panel 12 × 18 inches, 2026
The Cymbalist, oil on panel, 18 × 12 inches, 2026
The Majorettes, oil on panel 12 × 18 inches, 2026
The Watch, oil on panel 12 × 18 inches, 2026